By Jon Thares Davidann
3 comparable subject matters weave in the course of the event of the yank YMCA missionaries and jap Christians among 1890-1930: the relationship among nationwide identification and Christianity, ensuing conflicts among those Christians, and an alternating feel of situation and growth. within the Twenties, tensions among americans and eastern leaders led the yankee YMCA missionary flow to reevaluate its objective and compelled it clear of nationalism.
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Additional info for A world of crisis and progress: the American YMCA in Japan, 1890-1930
2 First, it should be said that not all missionaries were well- Page 21 intentioned people. Second, as this study demonstrates, the adage that good intentions have paved the road to hell is unalterably true. History is full of examples of unintended consequences. Thus, it is possible to argue that neither American YMCA missionaries in Japan or Japanese Christians looking to Korea intended hegemonic imperialism. And yet, however honorable their intentions, both groups became enmeshed in issues and problems that supported cultural imperialism.
In both the case of American YMCA missionaries coming to Japan and Japanese Christians moving to the continent of East Asia later, the presupposition was that only their particular nationalist creed of salvation could save the world or in the case of Japanese Christians the region of Asia. Both groups attempted to impose their version of Christianity upon others. How did this state of affairs come to exist? American YMCA Christians possessed a markedly close link between Protestant Christianity and national identity, which they called upon in attempting to meet the missionary crisis of the 1880s with a call to revitalize Christianity and missions.
However, the evidence of this book suggests that nothing comparable to an Atlantic system existed in the Pacific in the later period. One of the impediments to a Pacific system was the rise of nationalism in the nineteenth century across the Pacific, which this volume docu- Page 10 ments extensively amont both Japanese Christians and American YMCA missionaries. In addition, the Atlantic influences in American life were still very strong in the nineteenth and early twentieth century. The Pacific had no monopoly of influence, as the Atlantic system seemed to exert earlier.
A world of crisis and progress: the American YMCA in Japan, 1890-1930 by Jon Thares Davidann