By James Talmadge Moore
During those years the Texas church, just like the remainder of the kingdom, confronted a quick progress in inhabitants (partly from Mexicans fleeing the political and financial turmoil of revolution) and the necessity for an more and more refined organizational constitution. It additionally confronted typical failures similar to the 1900 Galveston typhoon, the bigotry of the Ku Klux Klan, and the arriving of 2 international wars.
In Acts of Faith, James Talmadge Moore has mined the studies of the principally untapped Southern Messenger, the state's significant Catholic newspaper, for the narrative line. The bills he reveals there shape the foundation for biographical pictures of the main figures, overviews of the real concerns with which the church needed to grapple, and knowing of social forces that formed this significant institution's development.
A sequel to Moore's Through fireplace and Flood, this is often sound institutional history—a examine the establishment as establishment and a desirable chronology of church event. It offers the Catholic church's activities, social stances, and positions on present occasions. Orphanages, faculties, and liturgical practices fill the pages, in addition to the occasions of the bigger society. For the folk who learn Moore's past quantity, this one takes the dramatic tale one other half-century in time. And for a person who desires a fuller photograph of recent Texas heritage, the ebook provides a tremendous chapter.
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Additional resources for Acts of Faith: The Catholic Church in Texas, 1900-1950 (Centennial Series of the Association of Former Students, Texas a & M University)
55 Father Schuler was born in Pennsylvania in , and at the age of seven he went with his parents to the mining town of Georgetown, Colorado. His father was killed in a mining accident, and while yet a child Schuler went to work in the mines. At seventeen, he entered the Jesuit novitiate in Florissant, Missouri. For the next ﬁfteen years he studied in various Jesuit institutions before being ordained in . The next year he returned to Denver to Sacred Heart College, where he soon became rector.
Peter’s Orphanage led the liturgical music. Many candles and ﬂowers decorated the altars. There was a sermon in Spanish and another in English. In the afternoon, vespers was sung. Afterward, a large procession formed as hymns were sung and a very old statue of St. Francis of Assisi was borne around the mission grounds. When the procession returned to the church, Archbishop Mora y del Rio gave the benediction of the Blessed Sacrament. 33 Bishop Shaw was an enthusiastic admirer of the pastoral work done by the Redemptorist Fathers and was pleased when, in , they began San Antonio’s St.
Thursday was designated as “Thanksgiving Day” and began with a pontiﬁcal mass in the sisters’ chapel of the motherhouse. Bishop Gallagher was celebrant of the mass, with priests assisting him from San Antonio, Galveston, Waco, Houston, Lake Charles, Louisiana, and from as far away as Newcastle, Wyoming. The bishop of Alexandria, Louisiana, was also present in the sanctuary. Once again, Father Kirwin paid eloquent tribute to this order in the homily, in which he traced the history of the order and also pointed out, by beginning with Abraham’s leaving his native land, that all people who have accomplished much have a hallowed special event they look back to that gives added meaning to what they do in the present.
Acts of Faith: The Catholic Church in Texas, 1900-1950 (Centennial Series of the Association of Former Students, Texas a & M University) by James Talmadge Moore