By Keith David Watenpaugh
Bread from Stones, a hugely expected ebook from historian Keith David Watenpaugh, breaks new floor in reading the idea and perform of contemporary humanitarianism. Genocide and mass violence, human trafficking, and the compelled displacement of thousands within the early 20th century japanese Mediterranean shape the heritage for this exploration of humanitarianism’s function within the background of human rights.
Watenpaugh’s distinctive and provocative exam of humanitarian concept and motion from a non-Western viewpoint is going past canonical descriptions of reduction paintings and improvement tasks. applying quite a lot of resource materials—literary and creative responses to violence, memoirs, and first-person debts from sufferers, perpetrators, aid staff, and diplomats—Watenpaugh argues that the overseas resolution to the inhumanity of global warfare I within the center East laid the basis for contemporary humanitarianism and the categorical methods humanitarian teams and foreign businesses support sufferers of warfare, take care of trafficked kids, and reduction refugees.
Bread from Stones is needed studying for these attracted to humanitarianism and its ideological, institutional, and criminal origins, in addition to the evolution of the move following the cave in of the Ottoman Empire and the appearance of past due colonialism within the center East.
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Extra resources for Bread from Stones: The Middle East and the Making of Modern Humanitarianism
This criterion means a successful theory must take account of the most prominent assumptions, hypotheses, and presumed explanatory variables thought by scholars in the ﬁeld to be essential to understand the phenomena to be explained. We argue here and demonstrate in later chapters that our theory of representation takes account of those variables most commonly thought to have a causal role in that process. But we also explain in Chapter 3 why one factor commonly cited as shaping the character of representation – the alleged salience of an issue for the general public – is less important than is commonly believed.
But they also propose that easy issues are only symbolic, deal with policy ends and not means, and have long been on the political agenda. Some of the latter distinctions, however, are too subjective to allow the objective identiﬁcation of issue complexity. Others are too restrictive and would fail to accommodate many easy issues that appear from time to time on the political agenda. Whether an issue is easy or difﬁcult for the general public to understand is only in part a function of how factually complex it is in terms of policy considerations.
Thus, we discuss brieﬂy those assumptions that our theory shares with all or important subsets of other research on this topic. Many of them should not be controversial, although others could be so for some readers. A few are untested, but most are validated by extensive prior research. And some of these assumptions could be relaxed or the implications of relaxing them might be assessed in future research. Assumption 2-5: Dyadic representation research is concerned with responsiveness to the aggregated preferences of constituencies instead of those of individual members of the mass public.
Bread from Stones: The Middle East and the Making of Modern Humanitarianism by Keith David Watenpaugh